Thursday, January 31, 2008
HA HA HA HA HA HA HA HA
from the mouth of the babe
Tuesday, January 29, 2008
Bobby George - Jessica's Rescue
"Everything took a big change in 1987." - Bobby George Dynes.
anarchist marching bands
Hungry March Band
&
Rude Mechanical Orchestra
Hungry March says: Fear shall lead you to the place you most need to be. When you arrive, dive into the sea of the unknown, we will be there cheering you on, furiously playing in a state of absolute delightful madness
Monday, January 28, 2008
it's so beautiful
Friday, January 25, 2008
Thursday, January 24, 2008
this made me laugh
small town America
I'm going to pull a Julia Allison here and put a query on my blog. (Don't read Julia's blog. It is addictive. It will suck all your time and you will start coveting pink furniture. Don't do it. Just don't.)
My question is this:
What does small town America mean to you? I'm looking for images, movies, articles, poems, quotes, books, songs . . . anything. Send it to me.
Wednesday, January 16, 2008
Jung
From http://www.kheper.net/topics/Jung/collective_unconscious.html:
Everyone has their own Personal Unconscious. The Collective Unconscious in contrast is universal. It cannot be built up like one's personal unconscious is; rather, it predates the individual. It is the repositary of all the religious, spiritual, and mythological symbols and experiences. Its primary structures - the deep structures of the psyche, in other words - Jung called "Archetypes"; a later-Hellenistic Platonic and Augustinian Christian term that referred to the spiritual forms which are the pre-existent prototypes of the things of the material world. Interpreting this idea psychologically, Jung stated that these archetypes were the conceptual matrixes or patterns behind all our religious and mythological concepts, and indeed, our thinking processes in general.
Actually, Jung's choice of the term "archetype" is in some senses misleading. For in the late Platonic tradition, the archetypes con-stitute a totally spiritual reality; the original perfect spiritual reality or realities which generates the imperfect physical realities; the "thoughts in the mind of God" of Stoicism and Platonic Christianity.
But Jung interprets his archetypes in a biological sense. He says (no doubt due to the Darwinian influence of his age) that they are "inherited", and that they "have existed since remotest times". Yet even "remotest times" can still be located temporally. Such times may have occured an enormously long time ago, but they are still temporal. Plato and his successors would never speak of the Ideas or Archetypes or Spiritual Prototypes coming into being in some primordial past; for they saw these as spiritual realities, and therefore eternal; beyond time altogether.
For Jung then, the Collective Unconscious is not, as many of his popularisers claim, a kind of "Universal Mind" or metaphysical reality, like the Platonic World of Forms, but rather an ultimately biological reality. The Spiritual concepts of Platonism are not seen as metaphysical, but biological, or rather, psycho-biological.how to give a voice to the collective unconscious
The voice of the collective unconscious = the media + the town + conventional mores + adaptation to realistic circumstances.
How can the machine rage against itself?
How does the machine rage within itself?
How does everything go wrong when all you're trying to do is go right?
audience configuration
But I don't want you to see them when you enter the audience. The audience needs to feel like they are part of the larger society, like they are the stars hung on the curtain of the night sky. They are simultaneously of the world but observing it.
Hmmmm, must stop visualizing conventional audience space.
When on Broadway, we will perform at Circle in the Square. Hot.